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Showing posts with label Chanukah. Show all posts
Showing posts with label Chanukah. Show all posts

Friday, 19 December 2014

Jesus and Chanukah - a message from the 1st Century to the 21st Century

My re-postings on Chanukah (see links below) are, I pray, of interest and a blessing to my readers. However, the Word of God is ever new and here is fresh insight - to me - from John 10:22 - 23.

I also wish to write a little on how my wife and I celebrate Chanukah, as well as the difficulty of getting a Chanukah card for some Jewish colleagues of my wife.

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22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon (ESVUK)

In these strange days, we are often told many lies, most often about Jesus, Israel, Judaism and Christianity.

For example: 

Jesus was a Palestinian Arab.  I know, but some people say it. If you must, Google it.

There was never a Temple in Jerusalem. As above, but some Muslim scholars assert that the Qur'an recognises the Temple in Jerusalem as Jewish. Sadly, they are not being heard.

Christianity has replaced Judaism. This is much harder to deal with briefly, but Paul in the Letter to the Romans is clear. The Gentile believers have been grafted into Israel (Personified in Yeshua Ha Moshiach). Some Jews have been removed, but the Gentile Church must beware of getting above itself. He got that one right.

So...

What was Jesus doing celebrating Chanukah?  In case you think that this might be some other feast, John states that it was winter. None of the Seven Feasts/Fasts appointed by God occur in winter. It is only the late-comer Chanukah that is a winter feast. Jesus hallowed it with His presence in the Temple and His incarnation. (See my other posts on Chanukah.)


John specifically mentions that it was winter. Commentators have speculated that the weather was particularly wintry because Dedication takes place in Kislev (December) so why else mention it? I think the Holy Spirit wrote that for us and not for them. He knew that there would be a time when the existence of both Temples would be denied. John is leaving us in no doubt that this was Chanukah. A Jewish festival, in Jerusalem - again why mention that? Where else would the Temple be? Again, it was not for them but for us. In effect, these facts have been double-underlined.


He is in the Temple and John records the link with Solomon's Temple.  He states that Jesus was in Jerusalem. It follows that the First and Second Temples were in Jerusalem and had been a places of worship for nearly a thousand years, at that time

If Christianity replaces Judaism, what was the Jew Jesus doing celebrating the inter-testamental feast of Chanukah? There is no law requiring Him to do this. He was celebrating the re-dedication of His Father's House. He was being a Jew. The Jew into which every Gentile believer is grafted. The Jew who fulfilled the Law so that we don't have to - but we do have to Holy like Him.

In two verses;

Jesus was and is a Jew.

There was a Temple in Jerusalem.

Judaism and Christianity stand together.

It's as if God planned it that way. How did John know that we would need answers to these lies? 

From the First century comes a Cruise missile aimed squarely at those who would deceive us with lies. Two thousand years later it doesn't miss the target. Beat that for accuracy. And they say that there is no God.

There is. The God of Abraham, Isaac and Jacob, The God of Israel and of our Lord and Saviour Jesus Christ.

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I searched Birmingham for a Chanukah card. Nothing at Tesco's in West Bromwich. Nothing at W.H. Smith's. Nothing at Clintons - even though their website says that they stock them. Nothing at Card Factory or Unit 7 ( who used to have them). It tells its own story, doesn't it? It was too late to contact the Lubavitcher Rebbe on the far side of Birmingham from us.  So we made our own, and not for the first time. 

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When my wife and I first decided to celebrate Chanukah it was partly because we knew that it was His Incarnation (See here) and because God had begun to show us some of the secrets of the Chanukah menorah - see my assorted postings on Chanukah. (Search my blog - not Google+, it's easier!).

When we first lit the candles, exactly as the Jews do, we were struck by a palpable sense of Peace and of His Presence. We use the time of the burning of the candles as a time of prayer and , like the Jews, praying for miracles.

Since the revelation of the Chanukiah (Chanukah menorah) structure hidden in the Gospel of John, we pray and meditate on each one, in sequence, on each day. We remember the Father's gift of His Son at the Incarnation and we are sure that there is much more that we will learn as we pray and meditate on the Scriptures.

We find that it gives us a scriptural antidote to the crass commercialism that has overtaken Christmas. It is a welcome space from the craziness of what is Saturnalia in all but name.

About half an hour of peace and quite mediating on His Word and praying for miracles for others and ourselves, especially the Peace of Jerusalem.

What's not to like?

Shalom, Maranatha, Come Lord Jesus, Blessed is He Who comes in the Name of the Lord.








 

Wednesday, 17 December 2014

Chanukah in John Pt.2 The Servant Candle, Light of the World.

The Chanukiah differs from the standard menorah as it has eight branches instead of seven. Yes, I know, it has nine but the ninth doesn't count. How did that happen? It all has meaning.


Copyright G.I.Goodson 2013

And now for the meaning:

The Servant Candle (Shamash) is separate from the others. It does not recall the miracle of provision ( See part one, link below). It can be used as an every day light and to light other things.

Some Chanukiah (Hanukkah menorah) put the servant candle to one side.




https://encrypted-tbn3.gstatic.com/images?q=tbn:ANd9GcSp475k7WW_SZzyelJwU-G_j-L3_jo-nLoA4mgVSBwhNmNwjE4YVA





There are many designs for Chanukiah. Google them and see. It is all very creative.


The Servant Candle is two things.
Firstly, it does not count - despised and rejected, anyone? Isaiah 53.
Secondly, it provides light for the world. John 8:1

Jesus call Himself "the Light of the World" at the end of the Feast of Tabernacles (see John 7:37 ff).
The story of the woman caught in adultery ( John 7:53 ff) interrupts the narrative. Nevertheless, it shows clearly, why Jesus came into the world, to save sinners and not to condemn them. John 3:16 - 21. If you read the text, you will see that in verse 19 Jesus refers to Himself as the Light.
 As Jesus was born at Tabernacles, it follows that the Incarnation took place at Chanukah.

You may find the following links of interest:

http://thealmondrod.blogspot.co.uk/2013/08/when-was-jesus-born.html


I will also be posting more on the birth of Jesus in the near future.

As Mary was remembering the rededication of the Temple, and possibly lighting the Chanukah lights, the Angel Gabriel appeared to her. Luke 1:26 - 38
As she dedicated herself to God's service, she became, for nine months, the dwelling place of the the Second Person of the Trinity, in other words, a living Temple.

Have you noticed that an Chanukiah has nine lights?

Copyright G.I.Goodson 2013
The Chanukiah has some more secrets to reveal, of which more later. Tomorrow, the first light of John's Chanukah menorah.
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Part One

Chanukah in the Gospel of John - Part One

My second re-posting, so this time I am a little behind but I will catch up.

It is my intent over the next couple of days, and during Hanukkah, to post on the the feast of Chanukah in the gospel of John. John is full of structures. The seven signs (and elsewhere) and the seven 'I AM' sayings are well documented (The links here are just to make the point. I hold no brief for them and there may be better ones lower in Google's listings). I hope to show that there is also another structure in John. and it is a Chanukah menorah, an Chanukiah of revelation about Jesus the Christ (Yeshua ha Moshiach).

Below is a picture of an Chanukiah. It is not in a window because none of the candles have been lit and thus it is not a witness to the world.

Copyright G.I.Goodson 2013
The Chanukiah differs from the standard menorah as it has eight branches instead of seven. Yes, I know, it has nine but the ninth doesn't count. How did that happen? It all has meaning.

For Jews, Chanukah remembers the rededication of the Temple after Judas Maccabeus had , temporarily, freed Israel from foreign rule. The Syrians had been overthrown, but the Romans were soon to follow.

Chanukah celebrates a miracle of provision and not a victory. When rededicating the defiled Temple, there was only enough oil for one day, but it lasted the full eight days needed for rededication, see here.

The gospel of John records sayings of Jesus during a celebration of Chanukah. Please note that the term " The Jews" refers to the Jewish Authorities of the time and should not be used as an excuse to persecute modern-day Jews. It is a similar usage to our "The Yanks" or "The Brits" etc.

John 10: 22 - 42

At that time the Feast of Dedication took place at Jerusalem. It was winter, and Jesus was walking in the temple, in the colonnade of Solomon. So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, but you do not believe because you are not part of my flock. My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one.”
The Jews picked up stones again to stone him. Jesus answered them, I have shown you many good works from the Father; for which of them are you going to stone me? The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.”Jesus answered them, Is it not written in your Law, ‘I said, you are gods’? If he called them gods to whom the word of God came—and Scripture cannot be broken— do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I am not doing the works of my Father, then do not believe me but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father. Again they sought to arrest him, but he escaped from their hands.
He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” And many believed in him there.

 Jesus makes some very big claims on this day, but that is hardly surprising as it is the day of His Incarnation - of which, more tomorrow.

Tuesday, 16 December 2014

I am a Maccabee...

Well, according to the narrators and producers of the following superb video, I am.

This is the first of several re-postings from a year ago in the hope that I can reach a wider audience and that you will be blessed and encouraged.

Watch this re-enactment of Chanukah and note the return of the Enemy. The glorification of Man, the hatred of circumcision ( Christians don't hate it - or shouldn't - we just don't need it for religious reasons) and  the rage against God.

Chanukah is not one of the LORD's appointments as set out in the Torah, but it is not without significance. When we get to Chanukah, I will tell you why it means so much to my wife and me, and also why it has tremendous Christian significance. I will show you the Chanukah lights in the New Testament. The lights are there because the New Testament is a collection of Jewish writings.

My take on Chanukah will be controversial, both to Jews and Christians, but I hope you will find it interesting and challenging.

In the meantime, enjoy this:


And this: