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If my people, who are called by my Name, humble themselves and pray (Part One)

The text, for those who have trouble with a rather individual cursive, reads as follows: Scandal after Scandal. No institution safe....

Friday, 19 December 2014

Jesus and Chanukah - a message from the 1st Century to the 21st Century

My re-postings on Chanukah (see links below) are, I pray, of interest and a blessing to my readers. However, the Word of God is ever new and here is fresh insight - to me - from John 10:22 - 23.

I also wish to write a little on how my wife and I celebrate Chanukah, as well as the difficulty of getting a Chanukah card for some Jewish colleagues of my wife.

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22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon (ESVUK)

In these strange days, we are often told many lies, most often about Jesus, Israel, Judaism and Christianity.

For example: 

Jesus was a Palestinian Arab.  I know, but some people say it. If you must, Google it.

There was never a Temple in Jerusalem. As above, but some Muslim scholars assert that the Qur'an recognises the Temple in Jerusalem as Jewish. Sadly, they are not being heard.

Christianity has replaced Judaism. This is much harder to deal with briefly, but Paul in the Letter to the Romans is clear. The Gentile believers have been grafted into Israel (Personified in Yeshua Ha Moshiach). Some Jews have been removed, but the Gentile Church must beware of getting above itself. He got that one right.

So...

What was Jesus doing celebrating Chanukah?  In case you think that this might be some other feast, John states that it was winter. None of the Seven Feasts/Fasts appointed by God occur in winter. It is only the late-comer Chanukah that is a winter feast. Jesus hallowed it with His presence in the Temple and His incarnation. (See my other posts on Chanukah.)


John specifically mentions that it was winter. Commentators have speculated that the weather was particularly wintry because Dedication takes place in Kislev (December) so why else mention it? I think the Holy Spirit wrote that for us and not for them. He knew that there would be a time when the existence of both Temples would be denied. John is leaving us in no doubt that this was Chanukah. A Jewish festival, in Jerusalem - again why mention that? Where else would the Temple be? Again, it was not for them but for us. In effect, these facts have been double-underlined.


He is in the Temple and John records the link with Solomon's Temple.  He states that Jesus was in Jerusalem. It follows that the First and Second Temples were in Jerusalem and had been a places of worship for nearly a thousand years, at that time

If Christianity replaces Judaism, what was the Jew Jesus doing celebrating the inter-testamental feast of Chanukah? There is no law requiring Him to do this. He was celebrating the re-dedication of His Father's House. He was being a Jew. The Jew into which every Gentile believer is grafted. The Jew who fulfilled the Law so that we don't have to - but we do have to Holy like Him.

In two verses;

Jesus was and is a Jew.

There was a Temple in Jerusalem.

Judaism and Christianity stand together.

It's as if God planned it that way. How did John know that we would need answers to these lies? 

From the First century comes a Cruise missile aimed squarely at those who would deceive us with lies. Two thousand years later it doesn't miss the target. Beat that for accuracy. And they say that there is no God.

There is. The God of Abraham, Isaac and Jacob, The God of Israel and of our Lord and Saviour Jesus Christ.

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I searched Birmingham for a Chanukah card. Nothing at Tesco's in West Bromwich. Nothing at W.H. Smith's. Nothing at Clintons - even though their website says that they stock them. Nothing at Card Factory or Unit 7 ( who used to have them). It tells its own story, doesn't it? It was too late to contact the Lubavitcher Rebbe on the far side of Birmingham from us.  So we made our own, and not for the first time. 

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When my wife and I first decided to celebrate Chanukah it was partly because we knew that it was His Incarnation (See here) and because God had begun to show us some of the secrets of the Chanukah menorah - see my assorted postings on Chanukah. (Search my blog - not Google+, it's easier!).

When we first lit the candles, exactly as the Jews do, we were struck by a palpable sense of Peace and of His Presence. We use the time of the burning of the candles as a time of prayer and , like the Jews, praying for miracles.

Since the revelation of the Chanukiah (Chanukah menorah) structure hidden in the Gospel of John, we pray and meditate on each one, in sequence, on each day. We remember the Father's gift of His Son at the Incarnation and we are sure that there is much more that we will learn as we pray and meditate on the Scriptures.

We find that it gives us a scriptural antidote to the crass commercialism that has overtaken Christmas. It is a welcome space from the craziness of what is Saturnalia in all but name.

About half an hour of peace and quite mediating on His Word and praying for miracles for others and ourselves, especially the Peace of Jerusalem.

What's not to like?

Shalom, Maranatha, Come Lord Jesus, Blessed is He Who comes in the Name of the Lord.








 

Thursday, 18 December 2014

Chanukah in John Pt.5 - The Third Light

It seems odd to ignore some major stories in John, but we are looking for a clear and positive confession by a person or persons in their encounter with Jesus. Nicodemus does not do this and nor is there a clear confession at Cana, even the Samaritan woman (Woman at the Well)  asks the question,"Can this be the Christ?" after her encounter with Jesus. 

It is only at the end of the Samaritan Woman's story that we get a clear statement of belief about who Jesus is. It is unequivocal and it asserts that these Samaritans had come to believe that the Jew, Jesus, was the Jewish Messiah and the promised Saviour of the World.

John 4:39-42

English Standard Version Anglicised (ESVUK)

39 Many Samaritans from that town believed in him because of the woman's testimony, “He told me all that I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 And many more believed because of his word. 42 They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Saviour of the world.”

 This is a brief but remarkable statement by people who were generally regarded, with some justification, as being hostile to all things Jewish. It must have been an interesting encounter for the disciples as it would run contrary to all that they had been taught or had experienced.

Jesus is able to reconcile the seemingly irreconcilable when we believe and trust in Him. Most of all he reconciled God and the sinner by His death on the Cross.

Copyright G. I. Goodson 2013




As you can see, these really are Chanukah lights and we remember the Incarnation and these amazing witnesses in John at this season.
Part One
Part Two
Part Three
Part Four



Wednesday, 17 December 2014

Chanukah in John Pt.4. The Second Light.

Now I'm catching up with myself. Another re-posting from a year ago. Be blessed.

This is a passage packed with revelation.

The Second Light reveals three of the Titles of Jesus. To wit, Son of God, King of Israel and Son of Man. Two of them are revealed to Nathaniel by the Holy Spirit ( Direct Revelation) and then Jesus increases the blessing with the third. Not bad going for a man sitting under a fig tree.

John 1:43-51

English Standard Version Anglicised (ESVUK)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” 47 Jesus saw Nathanael coming towards him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” 48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” 49 Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered him, “Because I said to you, ‘I saw you under the fig tree’, do you believe? You will see greater things than these.” 51 And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”

 Why was Nathaniel so privileged? According to Rabbinic teaching, a fig tree is a good place to read and meditate on the scriptures. Jesus told Nathaniel what Nathaniel had been reading. If you read Genesis 28:10 - 17 and compare it with the above passages you will see the references. Jacob was known, not entirely fairly, for his guile. Israel was his covenant name and the name of redemption. Jesus pays Nathaniel a great compliment by calling him a true Israelite. He then goes on to identify Himself with Jacob's vision. In short, Jesus is the LORD of Israel.
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Another secret of the Chanukah menorah. The candles are placed from left to right, but are lit from right to left. This is to show that no one day is more important than another. I also take this to signify that no one witness is more important than another. God blesses and uses all His people. I also take it to mean that the Jew, who reads from left to right, and the Gentile, mostly right to left, will all be enlightened by the Messiah.

Copyright G.I.Goodson 2013.

Hanukkah is a time of miracles. The great miracle of God's provision at the Temple and the greater miracle of God's provision of the Messiah at the Incarnation. I hope and pray that you will be emboldened to seek a miracle of God's provision in your life. Not a 'name it and claim it' greedy prayer but a prayer of faith, humbly seeking more of God's grace to revealed to you as He may choose.

The LORD bless you.

Part One
Part Two
Part Three

Chanukah in John Pt. 3. First Light

It was while pondering the scriptures and Chanukah, that I received a revelation. The Lord asked me if there was an Chanukiah in John. Why? Because John had said that the light that enlightens every man is coming into the world. Did he provide proof?

After that, I had to search. But what was I looking for? Someone had to confess Jesus as Lord, God, Messiah or some such.

There had to be understanding and confession (illumination and witness).


Reading through  the gospel of John, I came to the conclusion that there were, indeed, eight lights that had been lit by the Servant. Eight occasions where someone witnessed as to who Jesus was.

This is the First Light.

 John 1: 29 - 34 ESV

29 The next day he (John the Baptist) saw Jesus coming towards him, and said, “Behold, the Lamb of God, who takes away the sin of the world! 30 This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ 31 I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” 32 And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. 33 I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ 34 And I have seen and have borne witness that this is the Son of God.”

The Chanukah menorah is placed in the window so that the eight lights will be a witness to the miracle of God's provision at the rededication of the Temple.
Similarly, our menorah is placed as a witness to the greater miracle that happened at Chanukah.
For us, it provides a time of peace in which we can pray, celebrate communion and/or meditate on all that God has provided for us through Jesus the Christ/ Yeshua  Ha Moshiach. 

Part One
Part Two

Chanukah in John Pt.2 The Servant Candle, Light of the World.

The Chanukiah differs from the standard menorah as it has eight branches instead of seven. Yes, I know, it has nine but the ninth doesn't count. How did that happen? It all has meaning.


Copyright G.I.Goodson 2013

And now for the meaning:

The Servant Candle (Shamash) is separate from the others. It does not recall the miracle of provision ( See part one, link below). It can be used as an every day light and to light other things.

Some Chanukiah (Hanukkah menorah) put the servant candle to one side.




https://encrypted-tbn3.gstatic.com/images?q=tbn:ANd9GcSp475k7WW_SZzyelJwU-G_j-L3_jo-nLoA4mgVSBwhNmNwjE4YVA





There are many designs for Chanukiah. Google them and see. It is all very creative.


The Servant Candle is two things.
Firstly, it does not count - despised and rejected, anyone? Isaiah 53.
Secondly, it provides light for the world. John 8:1

Jesus call Himself "the Light of the World" at the end of the Feast of Tabernacles (see John 7:37 ff).
The story of the woman caught in adultery ( John 7:53 ff) interrupts the narrative. Nevertheless, it shows clearly, why Jesus came into the world, to save sinners and not to condemn them. John 3:16 - 21. If you read the text, you will see that in verse 19 Jesus refers to Himself as the Light.
 As Jesus was born at Tabernacles, it follows that the Incarnation took place at Chanukah.

You may find the following links of interest:

http://thealmondrod.blogspot.co.uk/2013/08/when-was-jesus-born.html


I will also be posting more on the birth of Jesus in the near future.

As Mary was remembering the rededication of the Temple, and possibly lighting the Chanukah lights, the Angel Gabriel appeared to her. Luke 1:26 - 38
As she dedicated herself to God's service, she became, for nine months, the dwelling place of the the Second Person of the Trinity, in other words, a living Temple.

Have you noticed that an Chanukiah has nine lights?

Copyright G.I.Goodson 2013
The Chanukiah has some more secrets to reveal, of which more later. Tomorrow, the first light of John's Chanukah menorah.
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Part One