These are not facetious questions, even though they may look as such to most Christians. There are three possible suspects if this is a murder case. The Jews, by which the New Testament (NT) means the Jewish Authorities (just as we refer to 'the Brits' or 'the French' when we are referring to their political establishments) ; the Romans, although most ignore them and, in today's increasingly Godless West, the charge is levelled, indirectly, at God Himself! This is usually by means of portraying Sacrifice and Atonement as some sort of Divine Infanticide and then denying that it could be so.
As far as the Jews are concerned, this charge of murder is the most serious as all Jews, in all time and space, are lumped in with the Jewish Establishment of 2000 years ago and all are found guilty.
I am going to examine the evidence as presented in the Scriptures, but I will not be confining myself to the NT. Both the Tenach (Old Testament to Christians) and the NT are collections of Jewish books. Christians believe both sets of writings to have been inspired by the Holy Spirit. If that is so, as I believe it is, then we must look to Tenach to shed light on the NT and vice versa. "The New is in the Old concealed; The Old is in the New revealed".
I hope that I might have some interested Jewish readers, but I must warn them that I am not making any concessions on what I believe. If you bear with me I hope, as they used to say, that you will learn something to your advantage and that does not mean that I expect you to convert.
Are we dealing with a charge of Murder? My first witness is God Himself (!) as recorded for us by Moses. Genesis 3:15. This is taken by Christians to be the first promise of a deliverer and it isn't going to be easy. The deliverer will be hurt in the process but Satan will be destroyed. Also the promise is given to all Mankind.
I could write a book on this without leaving the Tenach and no doubt some have. For the sake of brevity, I am going to pick some classic highlights. My next witness is Joseph. His life is a picture, but not totally, of the Messiah. Rejected by his brethren, cast into a pit and slavery, then exalted but still not recognised but eventually saving both his people and the Egyptians. Jesus, rejected by his brethren, cast into the pit of death and the Suffering Servant of all, then exalted, not yet recognised by his brethren, but ultimately He will save both Jew and Gentile.
Just a reminder, my purpose here is not to proselytise, (but if you are convinced or decide to give the Gospel further consideration, I won't complain). Now I will turn to King David and Psalm 22 . Jesus actually quotes the first and last lines of this from the Cross; which makes Him my next witness!
I also call Daniel, that most profound prophet of all things Messianic , which means Anointed One in English and is Christos in Greek. Finally, I will call Isaiah and, in particular, the prophecy found in Ch. 53 . It is worth reading this in conjunction with the Gospel accounts of the Crucifixion. Daniel warns that the Messiah will be cut off and Isaiah portrays the Suffering Servant. The Rabbis teach that this is Israel. The Church teaches that this is Israel Personified in its greatest and the only pure Son.
My point so far, is that the Christian understanding of these texts is that there has always been a plan that would involve the death of the Messiah. In due course, I will show how this affects our understanding of the Murder charge.
Again, for the sake of brevity, I will pick a few witnesses from the New Testament. My first witnesses are one Simeon who was righteous and devout and Anna, a prophetess of the Tribe of Asher. Notice the warning of pain and the promise of revelation to both Jew and Gentile.
Next I turn to John the Baptist and his proclamations in the wilderness. Finally, I could adduce multiple texts from Jesus Himself, but I will content myself with one namely the Transfiguration. Matthew 17:1–9, Mark 9:2-8, Luke 9:28–36 Please note the subject matter of the conversation between Jesus , Moses and Elijah.
My understanding, and the understanding of all Christians who study the scriptures carefully, is that the death of Jesus was part of a long term plan. It was not a tragic accident which had to be rescued by Divine Intervention at the Resurrection.
How does that Plan affect the charge of murder? If Jesus was to be the sacrifice, who was to be the Priest? Clearly, in Jewish terms, not just anyone could offer sacrifice and no Jewish Priest would offer a human sacrifice. That went out with Abraham, Genesis 22. Jesus Himself would be the priest as prophesied by David in Psalm 110 and as confirmed in Hebrews 6:19-20
At this point, I would refer the reader to my previous post . Here again, you will see that Jesus exercises choice.
Crucifixion normally took several days to kill a man. However, as you will see from the gospel accounts when Jesus quotes from the last line of Psalm 22, he then 'gave up the ghost/spirit.' Having accomplished His work, Jesus dies and there is certainly a sense of a deliberate release. Indeed, a study of the Greek text of Matthew and John only confirms that.
Finally, I refer to the words of Jesus in the gospel of John 10:18 on the one hand and of Peter, on the other hand, in his sermon from Acts 2: 22 - 23. Here Peter specifically charges the Jews with killing by the hands of lawless men (Romans). Jesus has said that He lays down His life, but Peter charges the Jews with murder by proxy. Peter certainly speaks of the intent, but he also includes the proxy. Peter was addressing the Jews, and Gentiles - eventually, of his day and not all Jews for all time. We cannot charge the Jew with murder unless we also include the proxy - and the Roman Empire stands for the Gentile World. It is everyone or no-one.
Peter does not mention the Romans directly, but he is a Jew living under a military dictatorship. Also, this is the start of a new work. It was not the time to pick a fight, martyrdom would come later. Furthermore, his immediate audience was Jewish. If this text is wrenched out of the overall context that I have sketched out then it will become a pretext, which sadly, is what has happened over the centuries. Nor is Peter interested in abandoning Israel. In fact, he takes some persuading to admit Gentiles to the Church (Acts 10 and Galatians 2: 11 - 12)
We must remember that Pontius Pilate had washed his hands of the affair. This did not exonerate him, as he hoped. It is what the Americans call malign indifference. He is complicit in the conspiracy to kill Jesus, but so also it seems is Jesus!
So was it murder or suicide? In so far as it is the sinfulness of every human heart that has brought us to this place, then if we remain in rebellion all that can be seen is our anger against God. In that anger we stand with Cain and are guilty of murder for our sin has placed Him there. If we repent, we discover that He gave Himself for us as a willing sacrifice. It is a suicide of a particular sort. Durkheim, the great scholar of suicide, calls it 'altruistic suicide'. It is the fireman returning to burning building, the soldier who covers a grenade with his body, the husband who gives his life for his wife, the father who plunges into a raging torrent to rescue his child - most especially this latter.
It is murder for the unrepentant sinner and the gift of sacrificial love to the believer, without any discrimination.
Two conclusions that are sometimes drawn from this scenario are utterly unconscionable.
The first is to select any group of people and accuse them alone of being Christ-killers. That this charge has been laid against the Jew is biblically illiterate and theologically ignorant. The Jew is no more or less a Christ-killer than any other person. It is the same category of error as taking Noah's curse on Canaan, applying it all Canaan's descendants, especially Cush and then using it to justify the enslavement of Africans.
It is worth reminding ourselves that this whole thing of salvation has been delivered to the Gentiles by the Jews, even if they don't always see that, but there are plenty of Gentiles who don't always see that as well.
The second is to accuse God of Divine Infanticide and then deny that one believes in this and with that deny the Atoning Sacrifice. What this does is to put believing Christians into the same pariah category as Jews have been put into over the centuries. Both are then accused, for different reasons, but the same motive of God-hatred, of revelling in a dead Jesus; conveniently forgetting the Resurrection.
To summarise: Who killed Jesus? Directly, the coup de grace, the killing blow, as it were, was given by Jesus Himself when he released His spirit. Indirectly, everyone, because our sins put Him there. Was it murder or suicide? Murder, because all rebels seek to destroy the image of God and even to storm Heaven and destroy God. Suicide, because God seeks to reconcile us to Himself in Christ Jesus because He loves us so much, John 3:16 and John 15: 12 - 17.
At the school I attended from eleven to eighteen, we had a school chapel. Picked out in gold lettering around the panelling in the chapel were these words;
GREATER LOVE HATH NO MAN THAN THIS, THAT A MAN LAY DOWN HIS LIFE FOR HIS FRIENDS